Bhramaramba devi Srisailam (Andhra Pradesh)
Mallikarjuna is the name of Shiva in the town of Sri Sailam near the town of Kurnool in the state of Andhra Pradesh in South India. The temple is rich in carvings and architectural wealth. Adi Shankara is supposed to have composed his great poem called “Shivananda Lahari” at this temple. The legend concerning this temple is connected with Karthikeya, the son of Shiva. He had left Kailasa and gone to stay on a hill in south India. Parvati was bereft at the departure of her son and begged Shiva to take her there. Kartikeya refused to let them live on his own hill so Shiva and Parvati took up their residence on the hill at Sri Saila from which spot they could pay periodic visits to their beloved son. An interesting thing here is the sound of buzzing which seems to come from within the granite wall at the back of the temple. Bees are supposed to have made their home here but they have never harmed any of the devotees.
Shaila Mallikarjuna’s holy place is located on the banks of River Krishna. Here River Krishna is in the form of Patalaganga (underground spring). Lakhs of devotees take a holy dip here and then go for the Darshan of the JyotirLinga.
Srisailam Gopuram during night.
About The Main Temple
The shrine of Lord Mallikarjuna picturesquely situated on a flat top of Nallamalai Hills, Srisailam is reputed to be one of the most ancient kshetras in India. It is on the right side of the River Krishna in Kurnool District of Andhra Pradesh. This celebrated mountain is also named as Siridhan, Srigiri, Sirigiri, Sriparvatha and Srinagam. It has been a popular centre of Saivite pilgrimage for centuries.
The prominence of this Divya Kshetram is highlighted by the fact that while performing our daily household rituals we specify place of location of our existence with reference to Srisailam.
The presiding Deities of this kshetram Lord Mallikarjuna Swamy is one of the twelve Jyothirlingas and Goddess Bhramaramba Devi is one of the eighteen Mahasakthis and both are self-manifested. The unique feature of this kshetram is the combination of Jyothirlingam and Mahasakthi in one campus, which is very rare and only one of its kind.
There is a common belief in vogue that this Holy Kshetram exists from times immemorial. The antiquity and origin of God Mallikarjuna Swamy and Goddess Bhramaramba Devi is not known.
The Mallikarjuna Linga is accessible to each and every devotee and anybody can go into the sanctum sanctorum of Mallikarjuna, touch him and perform Abhishekam and Archana himself to recitation of Mantras by Archakas without caste or creed or religion. This clearly reveals that socialistic pattern of society started from this place and it is still in existence.
HISTORY OF SRISAILAM
Srisailam was famous in the 4th century A.D, according to Nasik inscription in this inscription mountain was divided into 3 parts. One of them was sirithan. Later it was called as Nallamala. Nasik inscription was carved by pulomavi belongs to satavahana dynasty. He ruled Deccan from 102 to 130 A.D. thus; about Srisailam primarily we can see in this inscription only.
Golden Gopuram of Srisailam
Satavahanas: Thomis was the oldest dynasty, which ruled Andhra. Their rule was ended in 3rd century. Ikshavakas came to powers that were Samanthas to satavahanas. Ikshavakus were also known as Sriparvatiyas. They built Vijayapuri near Nagarjunakonda and ruled part of East Deccan.
Later this East Deccan was ruled by Vasishta putrakanthamala defeated by Pugeeya, Hiranyaka and Dhanaka. This was spread in between Srisaila hill to Gunjdlakamma up to Bay of Bengal. Hiranyaka Brahmin ruler fought to brought up Brahminism. Srisailam flourished during his period because he was devotee of Lord Shiva.
Srimukhavarma of Pallavas, Subedar of Satavahana princess of Kotanaga family and occupied the kingdom. Later he defeated purushadatta king of Ikshavaka and occupied. Thus Srisailam also came under control of Pallavas in 3rd century.
Pallavas: Trilochana Pallava deforests the Srisailam area and makes it for shelter to Brahmins. Later he was defeated by Karikala Chols and became king of this kingdom.
Vishnukundinas: 2nd Rudrasena of Vakata dynasity belongs to latter period of 4th century. He was married Prabhavathi, daughter of 2nd Chandra Gupta of Magadha. Prjbhavathi ruled this dynasty with her 3 sons after demise of second Rudrasena. During this period Srisailam was under them. Srisailam was developed by both dynasties that is Vakatakas and Magadhas.
Kakatiyas: This is one 1370 A.D of the dynasty which. ruled Deccan. They were the followers of Chalukyas. After death of VI Vikramaditya, Kakatikyas dethrone the Chalukyas and occupied the throne. They combine all the Telugu people areas and make a big kingdom. 2nd Prolaya ruled between 1110-1150A.D., defeated Chalukya and brought Telangana under his kingdom. Rudramadevi ruled between 1262-1296 A.D. Prataparudra became king. He defeated the opponents and established peace in this region. He made some habitation by destroying the forest area. It was handed over to his chieftain Patytasahni. Prataparudra and his wife worshipped Srisaila Mallikarjuna and offered Tulabhara. It means with their physical weight they given offerings to God.
Peketi Kommaiah given as dana some of his kingdom to lord Mallikarjuna for performing noontime Pujas
Reddy rajus of Kondaveedu: after decline of Kakatiya dynasty, two dynasties of Reddyrajus founded by Prolaya Vemareddy and Vijayanagara kingdom. Prolaya Vemareddy occupied Srisailam and he paved the steps path to Patalaganga. He also constructed steps to Ahobilam. Anavema redddy occupied Srisailam and Tripurantakam from Vijayanagara kings and constructed Veerasiromandapam in 1370A.D. Vijayanagaras occupied Srisailam in 1422A.D. by defeating Reddy rajus.
Vijayanagara kings: 2nd Harihararaya devotee of Srisaila Mallikarjuna constructed entry face (Mukhamandapa) shrine to Lord Mallikarjuna temple. Vithalamba wife of 2nd Harihara also constructed steps to Patalaganga and there she founded Vithaleswara statue. Saluva Tirumalaiah given many danas (offerings) to Srisailam temple. Saluva dynasty people given many offering god. They offered lands gardens and constructions to the temple.
Srikrishna devaraya divided Srisailam and makes it as a separate state. During this period Srisailam got fame and due importance was given to the temple. Parvathanayaka, follower of Srikrishnadevaraya coated copper layer to Garbhalaya and golden layer to Mukhamandapa in 1513 A.D. In1529 Chandrasekharamatya, minister was constructed kalyanamandapa and chinnagudi. Sagalamarri village was also built near by. Salakaraju constructed yagnasala.
Rulers of Andhra viz Satavahanas, Ikshawakas, Vishnukundinas, Kadambas, Pallavas, Cholas, Rashtrakutas, Chalukyas, Kakatiyas, Reddyrajus, Vijayanagaras, Maharashtras worshipped Srisailam Mallikarjuna as their Chief God. Of the above dynasities, Kakatiyas paid greater attention towards the construction of temple. Ganapathi deva spent every year 12 thousand golden coins for the development of Srisailam. Mailamahadevi sister of Ganapathi deva constructed temple for Mallikarjuna swamy.
It is said that ruling period of Reddy rajus was the golden age of Srisailam. During this age they make Srisailam become popular visiting place to devotees with the effort of construction of steps to reach Srisailam. They also constructed Mandapam in the temple premises. It was said that devotees offered their body parts viz tongue, hands, legs, and head to god in this Virasiro Mandapam.
Another important dynasty that struggle for the development of Srisailam was Vijayanagara rulers. 2nd Harihararaya was constructed south facing shrine. Srikrishna Devaraya declared Srisailam as a separate state. He was took up constructions for temple Rajagopuram, rest shelters for pilgrims on both sides to chariot street. Srikrishna Devaraya carved a wall around the temple with rich sculpture.
Ruler of Maharashtra, Chatrapathi Sivaji was also served for the development of Srisailam. He took up the works like construction of North shrine to the temple and allotted some money for the maintenance of temple and allotted separate army force for the protection of the temple.
Place of Srisailam in Literature:
These oldest centuries Srisailam mentioned in all Puranas. It is mentioned in 20th chapter of Padmapuranam uttarakhanda 11th chapter of Markandeya puranam, 6th chapter of Shivapurana Rudrasamhita, Adityapuranam, and Mahabharatha Vanaparvam, 80th chapter of Bhaghvatha Dasamaskandam, 40th chapter of sheshadarmam of Harivamsam. Skandapuranm, one of the 18 Puranas, 64th chapter of Srisailakandam describe the complete features of Srisailam.
Adisankar’s ‘Shivanandhalahari’, Someswara’s ‘Kathasarithsagarm’, Siddhanadhuni’s Rasaratnakaram, Bhavabhuthi Malathimadhvam Bhanabhathu’s Kadhambari, Sriharsha’s ‘Ratnavali’, Nannaya Bharatam, Jakkannas Vikramarka charitra, Palkuriki Samantha’s Baswapuranam
Beside these there are many book in Tamil, Telugu, Kannada.Marathi described about Srisailam. The foreign travelers like Hueyanthsang, Ithsinghansinikicthen etc had written about the Srisailam in there books.
The Legend of Mallikarjuna Temple
When Kumar Kartikeya returned to Kailash after completing his trip around the earth, he heard about Ganesha’s marriage from Narada. This angered him. In spite of being restrained by his parents, he touched their feet in obeisance and left for Krounch Mountain. Parvati was very distraught at having to be away from her son, implored Lord Shiva to look for their son. Together, they went to Kumara. But, Kumara went away a further three Yojanas, after learning about his parents coming after him to Krouncha Mountain. Before embarking on a further search for their son on each mountain, they decided to leave a light on every mountain they visited.
Sri Mallikarjuna Swamy.
From that day, that place came to be known as JyotirLinga Mallikarjuna. It is believed that Shiva and Parvati visit this palce on Amavasya (No moon day) and (full Moon day) Pournami, respectively. Visiting this JyotirLinag not only blesses one with innumerable wealth, but also name and fame and fulfils all the desires.
Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose. One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground. The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw.
There was a self-raising Swyambhu SivaLinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Siva in this JyotirLinga. She built a huge Shiva Temple there. Lord Shankara was very pleased with her. Chandravati went to Kailash wind borne. She received salvation and Mukti. On one of the stone-inscriptions of the temple, Chandravati’s story can be seen carved out.
A number of legends have grown round Srisailam and its principal deities. Among them the most significant one is that Parvatha, son of Silada Maharshi is said to have performed penance, pleased Siva and made him agree to live on his body. This Parvatha assumed the shape of big Hill "Sriparvatha" and Siva lived on it's top as Mallikarjuna Swamy.
According to one story Chandravathi the ruler of Chandraguptha Patana situated near Srisailam on the opposite bank of the river Krishna ran away from her father who made amorous advances to her went up the hill and settled down there with few servants. One day she found that one of her cows standing above a natural rock formation resembling the Sivalinga and shedding its milk over it. The princess in dream was informed that the piece of the stone was a self-manifested Linga of God Mallikarjuna and took to worshipping it. This story is mentioned in the Skanda Purana. Two sculptures of the Prakara Wall of the temple also represent this story.
According to another story "Sri" the daughter of a Rishi did penance, pleased Siva and got her name associated with the name of the Hill( Sailam ) which thereafter came to be known as Srisailam.
PLACES OF INTEREST
Srisailam is the spiritual station which contains 8 gateways in side & corners of Srisailam. Every inch of Srisailam surroundings is having its unique and sacredness. It clearly revealed in Puranas, inscriptions and other sources available in this area. It is very vast circumference, which contains thousands of temples, streams(Teerthas), portraits of Gods/ goddesses were stationed here. of all these some are dilapidated condition, some are demised and some are existed in these centuries course of time. Srisailam is in thick and dence forest of Nallamalla. Even today , most of the places are not able to reach due to not knowing of their where abouts and no formations of roads. Because of that devotees of lord Shiva are not able to visit these places.
In this vast Kshetra , besides the main temple of Sri Mallikarjuna swamy temple and Sri Bramaramba temple, every step land on here gives sanctity feeling to the devotees. Even though thousands of places are here to see, a few places are being brought before you. It is our intention to explain about Srisailam accessories as one of devotee of lord Shiva.
Mallikarjuna Swamy temple:
1.Vrudhamallikarjuna Swamy: This lingam is said to be oldest than the present Mallikarjuna swamy Lingam. There is no Nandi(Bull , vechicle of Lord) infront of it. Ihe Lingam is uneven on its outer face which indicates the old age of Lord Shiva which was prayed by Chandravathi. Hence it is called Vrudhamallikarjuna swamy
2. Ardhanareeswar: This idol is in northern side of the main temple.this is the oldest idol. Detail and period of the idol is unknown.
3.Lingas incarnated by Pandavas: Five temple are situated besides Arthanareseswara temple. These were incarnated by Pandavas according to sources.
4. Mallika Gundam: (Mallika water point): According to mythology , yhis Gundam was part and parces of Saraswathi river, which flows in inner of the Krishna river. This Saraswathi river is called ‘Antaarvahine’ which means it is flowing along with other river i.e. Krishna. Many devotees used this Mallika Gundam water to heal their diseases. Another important thing in shrine of Mallikarjunas temple shade is being reflected in this ‘Gundam’.
5.Veerabhadra Swamy Temple: This idol is intemple and having North face. He is guarding the Lord Mallikarjuna swamy always.
6. Sanagalabasavanna: It is situated infront of the Verasiro mandapam. it is known as “nandi mandapam”. This Nandi is called Nandeeswara(Baswanna).Kannadigulu calls this as ‘Chennu kallu Baswanna”.
7.Addala(Mirror) Mandapam: Place for Swamy where he takes rest in the nights called as pavalinpu seva.
8.Tri fruit tree(Triphala uruksham): Juvvi( ),Ravi( ),and Medi( ) plants together become grown as one tree. It was said that Acharya Nagarjuna and others were done deeksha under this tree. One superstition was there, that couples who haveno children, simply they do pradakshins(walking round the tree) will get children(santanam) in coming years.
9. Nityakalyana mandapam(marriage hall): This in the south west side of temple where daily Kalyanam(Marriage) of the Mallikarjuna Swamy and Bramaramkika ammawaru is done here in the evening times.
10.Sri Rama and Sita Devi’s sahasralingams: Shahasra meang thousand. Sahasra linga means 1000 lingas carved in one linga. Srirama’ linga is situated in swamy temple where Sitadevis is in Ammavari temple. These are incarnated by Srirama and Sitadevi.
Sri Bramaramba devi
The main temple of Bramarambha devi , first of Asthadasa maha sakthi peethas is with well sculptures. You can hear butterfly’s sound(Bhrama means butterfly) in the back side of the main temple. Devotes are not allowed inside the temple where as in the Mallikarjuna swamy temple.
1.Lopa mudra: Lopa mura shapes of Agasya Maharshi wife are only seen in Srisailam. We can see them in sala mandapam of devi temple.
Mallikarjuna is the name of Shiva in the town of Sri Sailam near the town of Kurnool in the state of Andhra Pradesh in South India. The temple is rich in carvings and architectural wealth. Adi Shankara is supposed to have composed his great poem called “Shivananda Lahari” at this temple. The legend concerning this temple is connected with Karthikeya, the son of Shiva. He had left Kailasa and gone to stay on a hill in south India. Parvati was bereft at the departure of her son and begged Shiva to take her there. Kartikeya refused to let them live on his own hill so Shiva and Parvati took up their residence on the hill at Sri Saila from which spot they could pay periodic visits to their beloved son. An interesting thing here is the sound of buzzing which seems to come from within the granite wall at the back of the temple. Bees are supposed to have made their home here but they have never harmed any of the devotees.Shaila Mallikarjuna’s holy place is located on the banks of River Krishna. Here River Krishna is in the form of Patalaganga (underground spring). Lakhs of devotees take a holy dip here and then go for the Darshan of the JyotirLinga.
Srisailam Gopuram during night.
About The Main Temple
The shrine of Lord Mallikarjuna picturesquely situated on a flat top of Nallamalai Hills, Srisailam is reputed to be one of the most ancient kshetras in India. It is on the right side of the River Krishna in Kurnool District of Andhra Pradesh. This celebrated mountain is also named as Siridhan, Srigiri, Sirigiri, Sriparvatha and Srinagam. It has been a popular centre of Saivite pilgrimage for centuries.
The prominence of this Divya Kshetram is highlighted by the fact that while performing our daily household rituals we specify place of location of our existence with reference to Srisailam.
The presiding Deities of this kshetram Lord Mallikarjuna Swamy is one of the twelve Jyothirlingas and Goddess Bhramaramba Devi is one of the eighteen Mahasakthis and both are self-manifested. The unique feature of this kshetram is the combination of Jyothirlingam and Mahasakthi in one campus, which is very rare and only one of its kind.
There is a common belief in vogue that this Holy Kshetram exists from times immemorial. The antiquity and origin of God Mallikarjuna Swamy and Goddess Bhramaramba Devi is not known.
The Mallikarjuna Linga is accessible to each and every devotee and anybody can go into the sanctum sanctorum of Mallikarjuna, touch him and perform Abhishekam and Archana himself to recitation of Mantras by Archakas without caste or creed or religion. This clearly reveals that socialistic pattern of society started from this place and it is still in existence.
HISTORY OF SRISAILAM
Srisailam was famous in the 4th century A.D, according to Nasik inscription in this inscription mountain was divided into 3 parts. One of them was sirithan. Later it was called as Nallamala. Nasik inscription was carved by pulomavi belongs to satavahana dynasty. He ruled Deccan from 102 to 130 A.D. thus; about Srisailam primarily we can see in this inscription only.
Golden Gopuram of Srisailam
Satavahanas: Thomis was the oldest dynasty, which ruled Andhra. Their rule was ended in 3rd century. Ikshavakas came to powers that were Samanthas to satavahanas. Ikshavakus were also known as Sriparvatiyas. They built Vijayapuri near Nagarjunakonda and ruled part of East Deccan.
Later this East Deccan was ruled by Vasishta putrakanthamala defeated by Pugeeya, Hiranyaka and Dhanaka. This was spread in between Srisaila hill to Gunjdlakamma up to Bay of Bengal. Hiranyaka Brahmin ruler fought to brought up Brahminism. Srisailam flourished during his period because he was devotee of Lord Shiva.
Srimukhavarma of Pallavas, Subedar of Satavahana princess of Kotanaga family and occupied the kingdom. Later he defeated purushadatta king of Ikshavaka and occupied. Thus Srisailam also came under control of Pallavas in 3rd century.
Pallavas: Trilochana Pallava deforests the Srisailam area and makes it for shelter to Brahmins. Later he was defeated by Karikala Chols and became king of this kingdom.
Vishnukundinas: 2nd Rudrasena of Vakata dynasity belongs to latter period of 4th century. He was married Prabhavathi, daughter of 2nd Chandra Gupta of Magadha. Prjbhavathi ruled this dynasty with her 3 sons after demise of second Rudrasena. During this period Srisailam was under them. Srisailam was developed by both dynasties that is Vakatakas and Magadhas.
Kakatiyas: This is one 1370 A.D of the dynasty which. ruled Deccan. They were the followers of Chalukyas. After death of VI Vikramaditya, Kakatikyas dethrone the Chalukyas and occupied the throne. They combine all the Telugu people areas and make a big kingdom. 2nd Prolaya ruled between 1110-1150A.D., defeated Chalukya and brought Telangana under his kingdom. Rudramadevi ruled between 1262-1296 A.D. Prataparudra became king. He defeated the opponents and established peace in this region. He made some habitation by destroying the forest area. It was handed over to his chieftain Patytasahni. Prataparudra and his wife worshipped Srisaila Mallikarjuna and offered Tulabhara. It means with their physical weight they given offerings to God.
Peketi Kommaiah given as dana some of his kingdom to lord Mallikarjuna for performing noontime Pujas
Reddy rajus of Kondaveedu: after decline of Kakatiya dynasty, two dynasties of Reddyrajus founded by Prolaya Vemareddy and Vijayanagara kingdom. Prolaya Vemareddy occupied Srisailam and he paved the steps path to Patalaganga. He also constructed steps to Ahobilam. Anavema redddy occupied Srisailam and Tripurantakam from Vijayanagara kings and constructed Veerasiromandapam in 1370A.D. Vijayanagaras occupied Srisailam in 1422A.D. by defeating Reddy rajus.
Vijayanagara kings: 2nd Harihararaya devotee of Srisaila Mallikarjuna constructed entry face (Mukhamandapa) shrine to Lord Mallikarjuna temple. Vithalamba wife of 2nd Harihara also constructed steps to Patalaganga and there she founded Vithaleswara statue. Saluva Tirumalaiah given many danas (offerings) to Srisailam temple. Saluva dynasty people given many offering god. They offered lands gardens and constructions to the temple.
Srikrishna devaraya divided Srisailam and makes it as a separate state. During this period Srisailam got fame and due importance was given to the temple. Parvathanayaka, follower of Srikrishnadevaraya coated copper layer to Garbhalaya and golden layer to Mukhamandapa in 1513 A.D. In1529 Chandrasekharamatya, minister was constructed kalyanamandapa and chinnagudi. Sagalamarri village was also built near by. Salakaraju constructed yagnasala.
Rulers of Andhra viz Satavahanas, Ikshawakas, Vishnukundinas, Kadambas, Pallavas, Cholas, Rashtrakutas, Chalukyas, Kakatiyas, Reddyrajus, Vijayanagaras, Maharashtras worshipped Srisailam Mallikarjuna as their Chief God. Of the above dynasities, Kakatiyas paid greater attention towards the construction of temple. Ganapathi deva spent every year 12 thousand golden coins for the development of Srisailam. Mailamahadevi sister of Ganapathi deva constructed temple for Mallikarjuna swamy.
It is said that ruling period of Reddy rajus was the golden age of Srisailam. During this age they make Srisailam become popular visiting place to devotees with the effort of construction of steps to reach Srisailam. They also constructed Mandapam in the temple premises. It was said that devotees offered their body parts viz tongue, hands, legs, and head to god in this Virasiro Mandapam.
Another important dynasty that struggle for the development of Srisailam was Vijayanagara rulers. 2nd Harihararaya was constructed south facing shrine. Srikrishna Devaraya declared Srisailam as a separate state. He was took up constructions for temple Rajagopuram, rest shelters for pilgrims on both sides to chariot street. Srikrishna Devaraya carved a wall around the temple with rich sculpture.
Ruler of Maharashtra, Chatrapathi Sivaji was also served for the development of Srisailam. He took up the works like construction of North shrine to the temple and allotted some money for the maintenance of temple and allotted separate army force for the protection of the temple.
Place of Srisailam in Literature:
These oldest centuries Srisailam mentioned in all Puranas. It is mentioned in 20th chapter of Padmapuranam uttarakhanda 11th chapter of Markandeya puranam, 6th chapter of Shivapurana Rudrasamhita, Adityapuranam, and Mahabharatha Vanaparvam, 80th chapter of Bhaghvatha Dasamaskandam, 40th chapter of sheshadarmam of Harivamsam. Skandapuranm, one of the 18 Puranas, 64th chapter of Srisailakandam describe the complete features of Srisailam.
Adisankar’s ‘Shivanandhalahari’, Someswara’s ‘Kathasarithsagarm’, Siddhanadhuni’s Rasaratnakaram, Bhavabhuthi Malathimadhvam Bhanabhathu’s Kadhambari, Sriharsha’s ‘Ratnavali’, Nannaya Bharatam, Jakkannas Vikramarka charitra, Palkuriki Samantha’s Baswapuranam
Beside these there are many book in Tamil, Telugu, Kannada.Marathi described about Srisailam. The foreign travelers like Hueyanthsang, Ithsinghansinikicthen etc had written about the Srisailam in there books.
The Legend of Mallikarjuna Temple
When Kumar Kartikeya returned to Kailash after completing his trip around the earth, he heard about Ganesha’s marriage from Narada. This angered him. In spite of being restrained by his parents, he touched their feet in obeisance and left for Krounch Mountain. Parvati was very distraught at having to be away from her son, implored Lord Shiva to look for their son. Together, they went to Kumara. But, Kumara went away a further three Yojanas, after learning about his parents coming after him to Krouncha Mountain. Before embarking on a further search for their son on each mountain, they decided to leave a light on every mountain they visited.
Sri Mallikarjuna Swamy.
From that day, that place came to be known as JyotirLinga Mallikarjuna. It is believed that Shiva and Parvati visit this palce on Amavasya (No moon day) and (full Moon day) Pournami, respectively. Visiting this JyotirLinag not only blesses one with innumerable wealth, but also name and fame and fulfils all the desires.
Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose. One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground. The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw.
There was a self-raising Swyambhu SivaLinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Siva in this JyotirLinga. She built a huge Shiva Temple there. Lord Shankara was very pleased with her. Chandravati went to Kailash wind borne. She received salvation and Mukti. On one of the stone-inscriptions of the temple, Chandravati’s story can be seen carved out.
A number of legends have grown round Srisailam and its principal deities. Among them the most significant one is that Parvatha, son of Silada Maharshi is said to have performed penance, pleased Siva and made him agree to live on his body. This Parvatha assumed the shape of big Hill "Sriparvatha" and Siva lived on it's top as Mallikarjuna Swamy.
According to one story Chandravathi the ruler of Chandraguptha Patana situated near Srisailam on the opposite bank of the river Krishna ran away from her father who made amorous advances to her went up the hill and settled down there with few servants. One day she found that one of her cows standing above a natural rock formation resembling the Sivalinga and shedding its milk over it. The princess in dream was informed that the piece of the stone was a self-manifested Linga of God Mallikarjuna and took to worshipping it. This story is mentioned in the Skanda Purana. Two sculptures of the Prakara Wall of the temple also represent this story.
According to another story "Sri" the daughter of a Rishi did penance, pleased Siva and got her name associated with the name of the Hill( Sailam ) which thereafter came to be known as Srisailam.
PLACES OF INTEREST
Srisailam is the spiritual station which contains 8 gateways in side & corners of Srisailam. Every inch of Srisailam surroundings is having its unique and sacredness. It clearly revealed in Puranas, inscriptions and other sources available in this area. It is very vast circumference, which contains thousands of temples, streams(Teerthas), portraits of Gods/ goddesses were stationed here. of all these some are dilapidated condition, some are demised and some are existed in these centuries course of time. Srisailam is in thick and dence forest of Nallamalla. Even today , most of the places are not able to reach due to not knowing of their where abouts and no formations of roads. Because of that devotees of lord Shiva are not able to visit these places.
In this vast Kshetra , besides the main temple of Sri Mallikarjuna swamy temple and Sri Bramaramba temple, every step land on here gives sanctity feeling to the devotees. Even though thousands of places are here to see, a few places are being brought before you. It is our intention to explain about Srisailam accessories as one of devotee of lord Shiva.
Mallikarjuna Swamy temple:
1.Vrudhamallikarjuna Swamy: This lingam is said to be oldest than the present Mallikarjuna swamy Lingam. There is no Nandi(Bull , vechicle of Lord) infront of it. Ihe Lingam is uneven on its outer face which indicates the old age of Lord Shiva which was prayed by Chandravathi. Hence it is called Vrudhamallikarjuna swamy
2. Ardhanareeswar: This idol is in northern side of the main temple.this is the oldest idol. Detail and period of the idol is unknown.
3.Lingas incarnated by Pandavas: Five temple are situated besides Arthanareseswara temple. These were incarnated by Pandavas according to sources.
4. Mallika Gundam: (Mallika water point): According to mythology , yhis Gundam was part and parces of Saraswathi river, which flows in inner of the Krishna river. This Saraswathi river is called ‘Antaarvahine’ which means it is flowing along with other river i.e. Krishna. Many devotees used this Mallika Gundam water to heal their diseases. Another important thing in shrine of Mallikarjunas temple shade is being reflected in this ‘Gundam’.
5.Veerabhadra Swamy Temple: This idol is intemple and having North face. He is guarding the Lord Mallikarjuna swamy always.
6. Sanagalabasavanna: It is situated infront of the Verasiro mandapam. it is known as “nandi mandapam”. This Nandi is called Nandeeswara(Baswanna).Kannadigulu calls this as ‘Chennu kallu Baswanna”.
7.Addala(Mirror) Mandapam: Place for Swamy where he takes rest in the nights called as pavalinpu seva.
8.Tri fruit tree(Triphala uruksham): Juvvi( ),Ravi( ),and Medi( ) plants together become grown as one tree. It was said that Acharya Nagarjuna and others were done deeksha under this tree. One superstition was there, that couples who haveno children, simply they do pradakshins(walking round the tree) will get children(santanam) in coming years.
9. Nityakalyana mandapam(marriage hall): This in the south west side of temple where daily Kalyanam(Marriage) of the Mallikarjuna Swamy and Bramaramkika ammawaru is done here in the evening times.
10.Sri Rama and Sita Devi’s sahasralingams: Shahasra meang thousand. Sahasra linga means 1000 lingas carved in one linga. Srirama’ linga is situated in swamy temple where Sitadevis is in Ammavari temple. These are incarnated by Srirama and Sitadevi.
Sri Bramaramba devi
The main temple of Bramarambha devi , first of Asthadasa maha sakthi peethas is with well sculptures. You can hear butterfly’s sound(Bhrama means butterfly) in the back side of the main temple. Devotes are not allowed inside the temple where as in the Mallikarjuna swamy temple.
1.Lopa mudra: Lopa mura shapes of Agasya Maharshi wife are only seen in Srisailam. We can see them in sala mandapam of devi temple.
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