Bhramaramba devi Srisailam (Andhra Pradesh)

Bhramaramba devi Srisailam (Andhra Pradesh)

Mallikarjuna is the name of Shiva in the town of Sri Sailam near the town of Kurnool in the state of Andhra Pradesh in South India. The temple is rich in carvings and architectural wealth. Adi Shankara is supposed to have composed his great poem called “Shivananda Lahari” at this temple. The legend concerning this temple is connected with Karthikeya, the son of Shiva. He had left Kailasa and gone to stay on a hill in south India. Parvati was bereft at the departure of her son and begged Shiva to take her there. Kartikeya refused to let them live on his own hill so Shiva and Parvati took up their residence on the hill at Sri Saila from which spot they could pay periodic visits to their beloved son. An interesting thing here is the sound of buzzing which seems to come from within the granite wall at the back of the temple. Bees are supposed to have made their home here but they have never harmed any of the devotees.

Shaila Mallikarjuna’s holy place is located on the banks of River Krishna. Here River Krishna is in the form of Patalaganga (underground spring). Lakhs of devotees take a holy dip here and then go for the Darshan of the JyotirLinga.

Srisailam Gopuram during night.

About The Main Temple
The shrine of Lord Mallikarjuna picturesquely situated on a flat top of Nallamalai Hills, Srisailam is reputed to be one of the most ancient kshetras in India. It is on the right side of the River Krishna in Kurnool District of Andhra Pradesh. This celebrated mountain is also named as Siridhan, Srigiri, Sirigiri, Sriparvatha and Srinagam. It has been a popular centre of Saivite pilgrimage for centuries.

The prominence of this Divya Kshetram is highlighted by the fact that while performing our daily household rituals we specify place of location of our existence with reference to Srisailam.

The presiding Deities of this kshetram Lord Mallikarjuna Swamy is one of the twelve Jyothirlingas and Goddess Bhramaramba Devi is one of the eighteen Mahasakthis and both are self-manifested. The unique feature of this kshetram is the combination of Jyothirlingam and Mahasakthi in one campus, which is very rare and only one of its kind.

There is a common belief in vogue that this Holy Kshetram exists from times immemorial. The antiquity and origin of God Mallikarjuna Swamy and Goddess Bhramaramba Devi is not known.

The Mallikarjuna Linga is accessible to each and every devotee and anybody can go into the sanctum sanctorum of Mallikarjuna, touch him and perform Abhishekam and Archana himself to recitation of Mantras by Archakas without caste or creed or religion. This clearly reveals that socialistic pattern of society started from this place and it is still in existence.

HISTORY OF SRISAILAM
Srisailam was famous in the 4th century A.D, according to Nasik inscription in this inscription mountain was divided into 3 parts. One of them was sirithan. Later it was called as Nallamala. Nasik inscription was carved by pulomavi belongs to satavahana dynasty. He ruled Deccan from 102 to 130 A.D. thus; about Srisailam primarily we can see in this inscription only.

Golden Gopuram of Srisailam

Satavahanas: Thomis was the oldest dynasty, which ruled Andhra. Their rule was ended in 3rd century. Ikshavakas came to powers that were Samanthas to satavahanas. Ikshavakus were also known as Sriparvatiyas. They built Vijayapuri near Nagarjunakonda and ruled part of East Deccan.

Later this East Deccan was ruled by Vasishta putrakanthamala defeated by Pugeeya, Hiranyaka and Dhanaka. This was spread in between Srisaila hill to Gunjdlakamma up to Bay of Bengal. Hiranyaka Brahmin ruler fought to brought up Brahminism. Srisailam flourished during his period because he was devotee of Lord Shiva.

Srimukhavarma of Pallavas, Subedar of Satavahana princess of Kotanaga family and occupied the kingdom. Later he defeated purushadatta king of Ikshavaka and occupied. Thus Srisailam also came under control of Pallavas in 3rd century.

Pallavas: Trilochana Pallava deforests the Srisailam area and makes it for shelter to Brahmins. Later he was defeated by Karikala Chols and became king of this kingdom.

Vishnukundinas: 2nd Rudrasena of Vakata dynasity belongs to latter period of 4th century. He was married Prabhavathi, daughter of 2nd Chandra Gupta of Magadha. Prjbhavathi ruled this dynasty with her 3 sons after demise of second Rudrasena. During this period Srisailam was under them. Srisailam was developed by both dynasties that is Vakatakas and Magadhas.

Kakatiyas: This is one 1370 A.D of the dynasty which. ruled Deccan. They were the followers of Chalukyas. After death of VI Vikramaditya, Kakatikyas dethrone the Chalukyas and occupied the throne. They combine all the Telugu people areas and make a big kingdom. 2nd Prolaya ruled between 1110-1150A.D., defeated Chalukya and brought Telangana under his kingdom. Rudramadevi ruled between 1262-1296 A.D. Prataparudra became king. He defeated the opponents and established peace in this region. He made some habitation by destroying the forest area. It was handed over to his chieftain Patytasahni. Prataparudra and his wife worshipped Srisaila Mallikarjuna and offered Tulabhara. It means with their physical weight they given offerings to God.

Peketi Kommaiah given as dana some of his kingdom to lord Mallikarjuna for performing noontime Pujas

Reddy rajus of Kondaveedu: after decline of Kakatiya dynasty, two dynasties of Reddyrajus founded by Prolaya Vemareddy and Vijayanagara kingdom. Prolaya Vemareddy occupied Srisailam and he paved the steps path to Patalaganga. He also constructed steps to Ahobilam. Anavema redddy occupied Srisailam and Tripurantakam from Vijayanagara kings and constructed Veerasiromandapam in 1370A.D. Vijayanagaras occupied Srisailam in 1422A.D. by defeating Reddy rajus.

Vijayanagara kings: 2nd Harihararaya devotee of Srisaila Mallikarjuna constructed entry face (Mukhamandapa) shrine to Lord Mallikarjuna temple. Vithalamba wife of 2nd Harihara also constructed steps to Patalaganga and there she founded Vithaleswara statue. Saluva Tirumalaiah given many danas (offerings) to Srisailam temple. Saluva dynasty people given many offering god. They offered lands gardens and constructions to the temple.

Srikrishna devaraya divided Srisailam and makes it as a separate state. During this period Srisailam got fame and due importance was given to the temple. Parvathanayaka, follower of Srikrishnadevaraya coated copper layer to Garbhalaya and golden layer to Mukhamandapa in 1513 A.D. In1529 Chandrasekharamatya, minister was constructed kalyanamandapa and chinnagudi. Sagalamarri village was also built near by. Salakaraju constructed yagnasala.

Rulers of Andhra viz Satavahanas, Ikshawakas, Vishnukundinas, Kadambas, Pallavas, Cholas, Rashtrakutas, Chalukyas, Kakatiyas, Reddyrajus, Vijayanagaras, Maharashtras worshipped Srisailam Mallikarjuna as their Chief God. Of the above dynasities, Kakatiyas paid greater attention towards the construction of temple. Ganapathi deva spent every year 12 thousand golden coins for the development of Srisailam. Mailamahadevi sister of Ganapathi deva constructed temple for Mallikarjuna swamy.

It is said that ruling period of Reddy rajus was the golden age of Srisailam. During this age they make Srisailam become popular visiting place to devotees with the effort of construction of steps to reach Srisailam. They also constructed Mandapam in the temple premises. It was said that devotees offered their body parts viz tongue, hands, legs, and head to god in this Virasiro Mandapam.

Another important dynasty that struggle for the development of Srisailam was Vijayanagara rulers. 2nd Harihararaya was constructed south facing shrine. Srikrishna Devaraya declared Srisailam as a separate state. He was took up constructions for temple Rajagopuram, rest shelters for pilgrims on both sides to chariot street. Srikrishna Devaraya carved a wall around the temple with rich sculpture.

Ruler of Maharashtra, Chatrapathi Sivaji was also served for the development of Srisailam. He took up the works like construction of North shrine to the temple and allotted some money for the maintenance of temple and allotted separate army force for the protection of the temple.

Place of Srisailam in Literature:
These oldest centuries Srisailam mentioned in all Puranas. It is mentioned in 20th chapter of Padmapuranam uttarakhanda 11th chapter of Markandeya puranam, 6th chapter of Shivapurana Rudrasamhita, Adityapuranam, and Mahabharatha Vanaparvam, 80th chapter of Bhaghvatha Dasamaskandam, 40th chapter of sheshadarmam of Harivamsam. Skandapuranm, one of the 18 Puranas, 64th chapter of Srisailakandam describe the complete features of Srisailam.

Adisankar’s ‘Shivanandhalahari’, Someswara’s ‘Kathasarithsagarm’, Siddhanadhuni’s Rasaratnakaram, Bhavabhuthi Malathimadhvam Bhanabhathu’s Kadhambari, Sriharsha’s ‘Ratnavali’, Nannaya Bharatam, Jakkannas Vikramarka charitra, Palkuriki Samantha’s Baswapuranam

Beside these there are many book in Tamil, Telugu, Kannada.Marathi described about Srisailam. The foreign travelers like Hueyanthsang, Ithsinghansinikicthen etc had written about the Srisailam in there books.

The Legend of Mallikarjuna Temple
When Kumar Kartikeya returned to Kailash after completing his trip around the earth, he heard about Ganesha’s marriage from Narada. This angered him. In spite of being restrained by his parents, he touched their feet in obeisance and left for Krounch Mountain. Parvati was very distraught at having to be away from her son, implored Lord Shiva to look for their son. Together, they went to Kumara. But, Kumara went away a further three Yojanas, after learning about his parents coming after him to Krouncha Mountain. Before embarking on a further search for their son on each mountain, they decided to leave a light on every mountain they visited.

Sri Mallikarjuna Swamy.

From that day, that place came to be known as JyotirLinga Mallikarjuna. It is believed that Shiva and Parvati visit this palce on Amavasya (No moon day) and (full Moon day) Pournami, respectively. Visiting this JyotirLinag not only blesses one with innumerable wealth, but also name and fame and fulfils all the desires.

Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose. One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground. The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw.

There was a self-raising Swyambhu SivaLinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Siva in this JyotirLinga. She built a huge Shiva Temple there. Lord Shankara was very pleased with her. Chandravati went to Kailash wind borne. She received salvation and Mukti. On one of the stone-inscriptions of the temple, Chandravati’s story can be seen carved out.

A number of legends have grown round Srisailam and its principal deities. Among them the most significant one is that Parvatha, son of Silada Maharshi is said to have performed penance, pleased Siva and made him agree to live on his body. This Parvatha assumed the shape of big Hill "Sriparvatha" and Siva lived on it's top as Mallikarjuna Swamy.

According to one story Chandravathi the ruler of Chandraguptha Patana situated near Srisailam on the opposite bank of the river Krishna ran away from her father who made amorous advances to her went up the hill and settled down there with few servants. One day she found that one of her cows standing above a natural rock formation resembling the Sivalinga and shedding its milk over it. The princess in dream was informed that the piece of the stone was a self-manifested Linga of God Mallikarjuna and took to worshipping it. This story is mentioned in the Skanda Purana. Two sculptures of the Prakara Wall of the temple also represent this story.

According to another story "Sri" the daughter of a Rishi did penance, pleased Siva and got her name associated with the name of the Hill( Sailam ) which thereafter came to be known as Srisailam.

PLACES OF INTEREST
Srisailam is the spiritual station which contains 8 gateways in side & corners of Srisailam. Every inch of Srisailam surroundings is having its unique and sacredness. It clearly revealed in Puranas, inscriptions and other sources available in this area. It is very vast circumference, which contains thousands of temples, streams(Teerthas), portraits of Gods/ goddesses were stationed here. of all these some are dilapidated condition, some are demised and some are existed in these centuries course of time. Srisailam is in thick and dence forest of Nallamalla. Even today , most of the places are not able to reach due to not knowing of their where abouts and no formations of roads. Because of that devotees of lord Shiva are not able to visit these places.

In this vast Kshetra , besides the main temple of Sri Mallikarjuna swamy temple and Sri Bramaramba temple, every step land on here gives sanctity feeling to the devotees. Even though thousands of places are here to see, a few places are being brought before you. It is our intention to explain about Srisailam accessories as one of devotee of lord Shiva.

Mallikarjuna Swamy temple:
1.Vrudhamallikarjuna Swamy: This lingam is said to be oldest than the present Mallikarjuna swamy Lingam. There is no Nandi(Bull , vechicle of Lord) infront of it. Ihe Lingam is uneven on its outer face which indicates the old age of Lord Shiva which was prayed by Chandravathi. Hence it is called Vrudhamallikarjuna swamy

2. Ardhanareeswar: This idol is in northern side of the main temple.this is the oldest idol. Detail and period of the idol is unknown.

3.Lingas incarnated by Pandavas: Five temple are situated besides Arthanareseswara temple. These were incarnated by Pandavas according to sources.

4. Mallika Gundam: (Mallika water point): According to mythology , yhis Gundam was part and parces of Saraswathi river, which flows in inner of the Krishna river. This Saraswathi river is called ‘Antaarvahine’ which means it is flowing along with other river i.e. Krishna. Many devotees used this Mallika Gundam water to heal their diseases. Another important thing in shrine of Mallikarjunas temple shade is being reflected in this ‘Gundam’.

5.Veerabhadra Swamy Temple: This idol is intemple and having North face. He is guarding the Lord Mallikarjuna swamy always.

6. Sanagalabasavanna: It is situated infront of the Verasiro mandapam. it is known as “nandi mandapam”. This Nandi is called Nandeeswara(Baswanna).Kannadigulu calls this as ‘Chennu kallu Baswanna”.

7.Addala(Mirror) Mandapam: Place for Swamy where he takes rest in the nights called as pavalinpu seva.

8.Tri fruit tree(Triphala uruksham): Juvvi( ),Ravi( ),and Medi( ) plants together become grown as one tree. It was said that Acharya Nagarjuna and others were done deeksha under this tree. One superstition was there, that couples who haveno children, simply they do pradakshins(walking round the tree) will get children(santanam) in coming years.

9. Nityakalyana mandapam(marriage hall): This in the south west side of temple where daily Kalyanam(Marriage) of the Mallikarjuna Swamy and Bramaramkika ammawaru is done here in the evening times.

10.Sri Rama and Sita Devi’s sahasralingams: Shahasra meang thousand. Sahasra linga means 1000 lingas carved in one linga. Srirama’ linga is situated in swamy temple where Sitadevis is in Ammavari temple. These are incarnated by Srirama and Sitadevi.

Sri Bramaramba devi

The main temple of Bramarambha devi , first of Asthadasa maha sakthi peethas is with well sculptures. You can hear butterfly’s sound(Bhrama means butterfly) in the back side of the main temple. Devotes are not allowed inside the temple where as in the Mallikarjuna swamy temple.

1.Lopa mudra: Lopa mura shapes of Agasya Maharshi wife are only seen in Srisailam. We can see them in sala mandapam of devi temple.

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Jogulamba devi, Alampur(Andhra Pradesh)

Jogulamba devi, Alampur(Andhra Pradesh)

Jogulamba Devi temple at Alampur, one of the 18 Sakti peethams in Indian sub-continent, including Sankari Devi temple in Sri Lanka, has been reconstructed after 615 years. According to historical sources, the temple was razed to the ground during Muslim invasion in 1390 AD. The local people put up a fierce resistance and killed the invaders and moved the main idol to the nearby Balabrahmeswara temple. Since then, the idol had been worshipped in the secluded place in the temple.

The Chalukyas of Badami, mainly by the initiative of Pulakesin-II put up a number of temples in and around Alampur in the 7th and 8th centuries.
At Alampur alone, Chalukyas built nine temples devoted to Navabrahmeswara and Jogulamba. Of them, eight magnificent temples of Navabrahmeswara survived but the temple of Tarakabrahma could not be traced.

The Jogulamba temple was reconstructed at the same place where it stood. The temple was rebuilt in the same way it was described in the `Rasaratnakaram' of Nityanatha Sidha of 12th century AD. Sankaracharya was believed to have installed `Sri Chakra' at Jogulamba temple, which is not available now. Since the Alampur temple complex was declared a heritage site, the supporters of Jogulamba temple had a difficult time to convince the Archaeological Survey of India and the State Government to revive the temple. Fund mobilisation The temple was designed to match the Chalukyan architecture so that the new temple would fit into the group of temples. The Endowments Department, led by the former Commissioner, Ajay Kallam, took initiative to raise funds for reconstruction of the temple.
The temples across the country donated money for the temple while Srisailam Devastanam adopted it to ensure uninterrupted rituals. Giving the reasons for failure to revive the temple in the last 600 years, Sanskrit scholar, historian and epigraphist, Gadiyaram Ramakrishna Sarma, has analysed that political uncertainty prevailed during the medieval age delayed the reconstruction of the temple.

 

Alampur is in Mahbubnagar district, in the state of Andhra Pradesh, India. It is located at about 90 KM from Mahabubnagar, 27 km From Kurnool and 200 km from Hyderabad.

Alampur is the meeting point of the sacred rivers Tungabhadra and Krishna and is referred to as Dakshina Kashi(also known as Navabrahmeshwara Theertha) and the Western Gateway of Srisailam, the famous Shaivite (Shaivism) pilgrim centre. The principal deities at Alampur are Brahmeshwara and Jogulamba. It is surrounded by the Nallamalai hills. Alampur is situated on the left bank of the Tungabhadra river.

History of Alampur
Alampur was under the rule of Shatavahana Ishvakus of Nagarjunakonda, Badami Chalukyas, Rashtrakutas, Kalyani Chalukyas, Kakatiyas, Vijayanagara Empire and Qutb Shahis of Golconda. Alampur was previously Known as Halampuram, Hamalapuram And Alampuram. Name of this place as Hatampura, mentioned in the inscription dated AD 1101 belongs to Western Chalukya, Tribhuvanamalla Vikramaditya VI. There are Navabhrama Temples, these impressive temples should be visited on tour to Andhra Pradesh not only because they are historically important but also because they reflect remarkable architectural skills.

Temples in Alampur
Navabhramma temples in Alampur:
Alampur is the home of very ancient Navabhramma temples dating back to the 7th century CE.

The Nava Bhramma temples were built by the Badami Chalukyas, who ruled for about 200 years from the middle of the sixth century onwards. The Badami Chalukyas built several temples in Karnataka, and the Alampur temples in Andhra Pradesh.The Alampur site preserves archeological remains in the form of temples exhibiting a hybrid style of architecture - dating back to the 6th-7th centuries CE. Some of the images from this site are also housed in a museum nearby.

The Nava Bhramma temples are Taraka Bhramma, Swarga Bhramma, Padma Bhramma, Bala Bhramma, Garuda Bhramma, Kumara Bhramma, Arka Bhramma, Vira Bhramma and the Vishwa Bhramma. These temples are all enclosed in a courtyard on the left bank of the river Tungabhadra.

The Bala Bhramma temple is the principal shrine of worship. It dates back to the year 702 CE - per the inscriptions seen here. Shivaratri is celebrated in great splendour here.
The Taraka Bhramma temple is partly in ruins, and it has no image in the sanctum. It bears telugu inscriptions from the 6th-7th century CE. The Swarga Bhramma temple with an imposing tower is considered to be among the finest in Alampur, and is an excellent specimen of Chalukyan architecture and sculpture. It contains several sculptures in bas relief, and it dates back to the end of the 8th century.

Padma Bhramma temple : The Padma Bhramma temple partly in ruins, contains a Shivalingam of clear stone with mirror like finish. The Viswa Bhramma temple is among the most artistic of the Nava Bhramma temples. The sculptural work here depicts scenes from the epics.

Suryanarayana temple: Also in the enclosed courtyard is located the Suryanarayana temple, dating back to the 9th century. This temple has bas reliefs representing the incarnations of Vishnu. There is also a Narasimha temple with inscriptions from the period of Krishna Deva Raya of the Vijayanagar Empire.

Near Alampur, is Papanasam with a cluster of over 20 temples of varying sizes and styles. The most important of these is the Papanaseswara temple.

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Chamundeshwari devi Mysore (Karnataka)

Chamundeshwari devi Mysore (Karnataka)

Chamundi Hills can be viewed at a distance of about 8 to 10 kilometers from many of the corners of Mysore City. Chamundeshwari temple is situated on the of Chamundi hill, and that is about 3,489 ft. higher than sea level and located at a distance of 13 kilometers from Mysore. The temple is dedicated to Sri Chamundeshwari, the titular deity of the Mysore Royal Family, also described as 'Mahishasura Mardini' for having killed the buffalo headed demon Mahishasura. The temple has a very attractive idol of the goddess wearing a garland of skulls. Goddess Chamundeshwari, also spelled Chamundeswari is an incarnation of Goddess Durga, Goddess Kali is also referred to as the Goddess Chamundi.

Mysore was ruled by the demon-king Mahishasura, he was a buffalo-headed monster. For this reason, came the name of this place - Mahishuru, the town of demon Mahisha. Hearing to the prayers of Gods and Goddess to save them from the monster, Goddess Parvathi, (consort of Lord Siva), took birth as Chamundeshwari and killed the monster. After killing the demon, the Goddess resided atop the Chamundi Hills, where she is worshiped with reverence and devotion. The goddess is also called Mahishasura Mardini meaning She who slew Mahishasura.

About the Temple

Foundation of Sri Chamundeswari Temple is considered to build in 12th century old while its tower is relatively new about 300 years old. The temple has a seven story tall and 40 metre high 'gopuram' adorned with intricate carvings. Major attraction of the temple is the idol of the Chamunda Devi which is said to be made of solid gold. Even the gates of the temple are made of silver. The temple also boasts of a jewel Nakshatra-Malike with 30 Sanskrit shlokas inscribed on it. A 16-foot-high statue of the demon Mahishasura near the temple is another significant feature of Sri Chamundeswari Temple. This is so because Mahishasura was slain by the goddess Chamundeswari (Durga or Parvati) to protect the area. Hence Chamundi Devi is also lovingly known as the Goddess of Mysore. The word 'Chamundi' means terrible, and this is another name for Parvati, who is in an angry mood to slay the demon.

The Chamundi temple has always been patronised by the rulers of Mysore. In 1659 Dodda Devaraja Wodeyar built 1,000 steps and big Nandi, Lord Shiva's Bull. This gigantic Nandi is likely one of the largest within India, 16 ft. (4.8 meters) tall in the front and 25 ft. (7.5 meters) in length. The magnificent pendent bells around its neckline are exquisite. Nandi as well as the temple beside it can be found at the 700th step of the Chamundi Hill.

Krishnaraja Wodeyar III repaired the holy place in 1827 and built the current attractive forty-meter and seven storied Gopura (tower at the doorway) with gold finials, and set up statues of his and his 3 queens. In 1827, Krishnaraja Wodeyar III made arrangements for festivals and processions and gifted Simhavahana in 1843.

There are two other temples dedicated near to Chamundi temple, Lakshmi Narayana Swamy and Mahabaleswara temple. Sri Mahabaleswara temple - devoted to Lord Shiva in the shape of Linga, is a oldest temple at the hill. It was built prior to the beginning of the Hoysala rule. Epigraphical evidences point to this area as Mabhala or Mabbala theertha and states that Hoysala King Vishnuvardhana has given donations to the temple in 1128 A.D.

The Mahishasura Statue - built in 1659 by Dodda Devaraja Wodeyar and Rajendra Vilas palace - was once a popular hotel earlier are few other attractions on the Chamundi hill.

A panoramic view of the city is viewed from the top of the Chamundi hills. Among other landmarks, you are able to see the race course, the Lalitha Mahal palace, Mysore Palace, Karanji and Kukkarahalli lakes. At dusk, the view of the city is very beautiful, and on Sunday evenings and during the Dasara festival, the illuminated Mysore Palace glitters resembling gold!

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Shrinkala devi Praddyumnam (West Bengal)

Shrinkala devi Praddyumnam (West Bengal)

Shrinkala devi was supposed to be in West bengal, hoogly district.But as such there is no temple also.A story says that Sage Rishya Shringala has brought to her to shringeri in karnataka

At present there is no temple in the place, a minar was built there by muslim invaders and at present the place is under the protection of Archaeological society of India, the door was locked and when we enquired the way inside we came to know that entry was banned into the temple (the so called minar) because of security reasons, but there were clear cut and significantly distinguishable features at the main door of the construction showing that it was once the main entrance of a Hindu temple probably of Shrinkhala Devi. There were ruins of temple infront of minar.

Another supportive evidence about the temple was obtained when we enquired local residents, Every year during magha maasa (Around February) a festival by name MELA TAALA of about 30 days duration is celebrated in the premises of the minar which is attended by local hindu and muslim communities in large numbers (More than 1 lakh). It is one of the important celebration of that place.
Another interesting fact is that near to Pandua there is a temple of Hanseswari mata which is regarded as Shakti peetha.
Taking into consideration all the above facts observed and collected it could be a possibility that it was the place where there was Shrinkhala devi temple.
Regarding the story of Rushya srunga it is said that he was grown up by his father from his child hood without exposure to the external world away from everyone except his father himself in the forest.This sage was pure at heart that he had a soul of an infant who does not get into the wordy joy. This made him a devotee of Shrinkhala devi.

There is also a contest in great epic of hindus ''The Ramayana'' about this sage that he was the one who conducted the Putrakaameshti yaaga for king Dasaradha.
King Romapada a friend of Dasradha adopted Santha devi who was the sister of Sri Rama. He requested this sage to conduct a yagna to get relief of very long famine which was relieved after the yagna.On the request of the king this sage married Santha devi and conducted the above metioned Yagna .

After some time this great sage as was a great devotee of Shrinkhala devi brought her in the sense his mother to Sringeri and distributed the energy around the Srunga parvatha and there he constructed temples to the deity. These places are also regarded as Shakti peethas.

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Kamakshi Kanchika pure

Kamakshi Kanchika pure

The town of Kanchi was the capital of the ancient Pallavas. The Kailasanathar temple here is one of the grand Pallava monuments. The Kamakshi Amman temple at Kanchipuram is an ancient one and is associated with Aadi Sankaracharya of the 1st millennium CE. The Tamil saying Kanchi Kamakshi, Madurai Meenakshi and Kaasi Visalakshi illustrates the importance of the Shakthi shrine that it is.

Ekambreswarar temple, the Kamakshiamman Temple and the Kumara Kottam temple and the Ulagalanda Perumaal Temple are the primary shrines in Periya Kanchipuram. The first three mentioned above are located in a manner as to suggest the Somaskanda manifestation of Shiva, Uma and Skanda in the town of Kanchi. There are no shrines to Ambal, in any of the shrines to Shiva in Kanchi. Kamakshi is considered to be wholly present in Kanchipuram, as the only Ambal shrine.

Legend has it that Kamakshi offered worship to a Shivalingam made out of sand, under a mango tree and gained Shiva's hand in marriage.

Architecture:
The temple covers an area of about 5 acres, and the sanctum is crowned with a gold plated vimanam. Kamakshi is enshrined in a seated posture in the sanctum - and is referred to as the Parabhrama Swarupini, seated with Bhrama Vishnu Rudra Eswara and Sadasiva. A Sri Chakram has been installed in front of the image and worship is offered to it.

It is believed that Kamakshi was originally a Ugra Swaroopini, and that Aadi Sankaracharya, upon establishing the Sri Chakra, personified her as the Shanta Swaroopini (see also Akhilandeswari at Tiruvanaikkaval). It is believed that during the days of Adi Sankara, the presence of the Ugra Swaroopini was felt outside the temple precincts, and that Sankaracharya had requested her not to leave the temple complex. Symbolic of this, the festival image of Kamakshi, takes leave from Sankaracharya, at his shrine in the inner prakaram, each time she is taken out in procession.

The layout of the temple is rather complicated. The outer prakaram houses the temple tank, and several mandapams such as the 100 pillared hall, the dwajaarohana mandapam etc. Imposing views of the golden vimanam can be had from the outer prakaram, which is pierced with four entrances on all four sides. Images to Vishnu (Ninraan, Irundaan, Kidandaan) are seen near the temple tank.

One enters the four pillared hall then the inner prakaram, and climbs a series of steps, and reaches the sanctum. Immediately surrounding the sanctum are small shrines to Ardhanareeswarar, Soundaryalakshmi, Kallar (who has been mentioned in the hymns of Tirumangaialwar) and Varaahi. In this prakaram are shrines to Bangaru Kamakshi, Maha Saraswathi and Aadi Sankaracharya.

Kanchipuram is the seat of the Kanchi Kamakoti Peetham established by Adi Sankaracharya. It is believed that Sankaracharya attained samadhi at Kanchipuram, although another school of thought holds that Kedarnath in the Himalayas is the site of his samadhi.

About Goddess Kamakshi:
The Padmasana posture is said to resemble a lotus. In the Yogic practice this resembles the form of meditation. The Goddess holds a Sugarcane bow on her left upper arm and Lotus, Parrot in her right upper arm. The Goddess also has divine chakras called Pasa and Angusa in her arms.

The Goddess also has a Chandraperai (a shape of moon like structure) in her forehead. The Goddess Kamakshi is situated in the middle of temple premises.

History reveals that Goddess Kamakshi was praying under a mango tree with a Shiva lingam made of sand to marry the great Lord Shiva. After a long duration of dedicated and devoted meditation to Lord Shiva, Lord Shiva appeared before her and married the Goddess Kamakshi, a divine form of Parvati. There are no traditional Parvati or Shakti shrines in the city of Kanchipuram, apart from this temple, which adds even more legend to this temple.

Festivals:
Four worship services are offered each day. The jewels adorning the image of the deity are of great beauty. The annual festival is celebrated in the month of Maasi. The silver chariot festival falls on the 7th day. Other festivals include Navaratri, Aadi and Aippasi Pooram, Sankara Jayanthi and Vasanta Utsavam in Vaikasi.Kamakshi Kanchika pure

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Lankayam Shankari devi

Shankari devi, Trincomalee (Sri lanka)

Koneswaram temple also Thirukoneswaram is a Hindu temple which is located in the town Trincomalee, Sri Lanka. It is dedicated to main deity in Shaivism namely Lord Siva and is one of the five ancient Sivan templearound the island.

Trincomalee is a natural deep-water harbor that attracted great sea farers like Marco Polo, Ptolemy and sea traders from China and East Asia from the ancient times. The local name Thirukonamalai means "Holy East Hill". Kona is a derivative of the 1st Century Tamil word Kuna meaning East. Trinco as it is commonly called has been a sea port since the days of the ancient Kings and one of the British Empire's most important ports in Asia during the second world war. From 1941-45, Trinco had been the headquarters of Lord Louis Mountbatten Allied Southeast Asia commander.

The Koneswaram temple is believed to have been a major religious shrine since before the arrival of Prince Vijaya 2500 years ago. Many inscriptions found in the surrounding area speak of Indian Pallava, Chola and even Pandya kings making contributions to the upkeep of the temple indicating an origin in antiquity. Local legend has it that it was renovated by a Tamil Chola king from South India named Kulakottan. This temple is one of the four important Saivite temple connected to the revival of Hinduism in Sri Lanka. The other three temples are situated in Ketheeswaram, Munneswaram and Galle.

There is evidence that indicates at least some of the later Sinhalese Buddhist kings too maintained the temple although Buddhist King Mahasena was reported to have destroyed it and built a Buddhist temple and Dagoba in its place.

This shrine was demolished in 1622 by the Portuguese (who called it the Temple of a Thousand Columns), who fortified the heights with the materials derived from its destruction. Some of the artefacts from the demolished temple were kept in the Lisbon Museum. The stone inscription by Kulakottan has a dual fish emblem and is engraved with a prophesy stating that after 1500s, westerners with different eye colors will rule the country for the ensuing 500 years and at the end of it, the rule will revert back to Vadugus. Trincomalee was next held by the Dutch and subsequently by them and the French alternately, till the capture of Sri Lanka by the British in 1795.

The hill face is rugged and is called 'Ravanan Veddu'. As Trinco is full of seismic and volcanic activity as seen in Kanniya Hot Springs area, this rugged face of rock is a reminder of the movement of Earth's crust in this area.

Along with Ketheeswaram in Mannar, this temple was mentioned by one of the Bhakti era Tevaram literature by one of the Nayanmars, namely Sundarar in South India, indicating its popularity even in India.

Thirukonasala Vaipavam, written by the poet V. Akilesapillai is an important literary work in Tamil on the history of this temple.
After 1505 A.D, the temple was destroyed by Portuguese catholic colonialists (along with countless Buddhist, Hindu and Muslim places of worship around the island), while the main statue was taken out to town for a festive occasion. At this time Portuguese soldiers entered into the temple dressed as Iyer priests and robbed the temple. The temple was destroyed and its building materials were used in the construction of a nearby fort by the Portuguese.

The present statues were found when digging a well in Trinco. During the time of Portuguese rule the statues were hidden in a silted well and were later forgotten. During independence, the ancient statues were finally discovered.

After a gap of almost 450 years, after the Sri Lankan independence, some Sri Lankan Tamil hindu people of Trincomalee came together and built the present temple in 1952. In size it's very small compared to the original temple.

The annual festival at this temple attracts pilgrims from all parts of India.
 

About Shankari Devi Temple:

The famed SHANKARI Temple, in Sri Lanka, is one of the 18 Devi Temples (Ashta Dasha Shakti Peethas).

Many have heard the Ashtadasha Shakti Peetha Shloka starting with LANKAAYAAM SHAANKARI DEVI.composed by Sri Adi Shankara which means Shankari in Lanka. This Shloka enumerates the list of places of Devi temples which are considered to be part of the 18 Devi Peethas.

But almost nobody in Sri Lanka knew of any famous Devi Temple in the country. Even on Internet, not much authentic information was available. The temple is said to be in the famed town of Trincomalee on the eastern coast.

The Temple of Sri Shankari Devi according to the priest's in Trincomalee, say that the Portuguese who invaded the island in the 17th century completely cannon balled from their ship and demolished the cliff top Devi temple. In its site stands a lone pillar, as a mute spectator.

The present Shiva temple which is quite well known locally than the Shankari Temple was a recent construction. The Shiva is called as TRIKONESHVARA (Probably because it is in Trincomalee which is truly TRI CONA MALAI- meaning triangle shaped hill). There is a small Devi Shrine built adjacent the Shiva temple. The famed Bilva tree which is perched right on the edge of the hill some hundred meters above the Indian ocean. It is a exhilarating and spectacular sight to behold. All round, silence reflects which is needed most in this war torn nation rightfully called as a paradise. There is also a more famous Kali temple in the heart of the town to which devotees can make a visit en-route from the Shankari Temple.

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